|
AMCULT
102.001 |
Sports
Culture |
This seminar
examines the role of sports culture in the social and political construction
of individual and collective American identities. Special attention is given
to issues of power, and race, gender, sexuality, class, and nationalism.
Readings and films cover contemporary and historical issues in baseball,
basketball, football, boxing, and cheerleading. |
|
AMCULT
102.002 |
American
Culture & Globalization |
American culture has
circulated widely and through multiple processes; from Hollywood films, to
government sponsored cultural and sports programs and military interventions,
to corporate and private initiatives. By considering how American culture has
interacted with nations and cultures abroad, this course introduces a wide
variety of approaches to how globalization has transformed American culture,
as well as the ways in which American culture has circulated globally. A
primary goal is to introduce students to a wide variety of perspectives on
globalization. Another is to explore multiple research methods, including
on-line and traditional archival collections. |
|
AMCULT
103.002 |
Interracial
America |
In examining the
interaction between different racial groups in the U.S. from the 19th century
to the present, this seminar diverges from conventional studies that focus
solely on the relationship between African Americans and whites. Rather than
rely on the hackneyed black-white dichotomy of U.S. race relations, we search
for a broader historical model, one that includes yellow, brown, red, and
ethnic white. (Meets with CAAS 104.001) |
|
AMCULT
103.003 |
Mexicans
in the U.S.: Unity & Diversity |
What is the meaning
of a racialized Mexican identity in the United States, and what are the
historical challenges faced by people of Mexican descent in the United
States? As an introduction to the social, economic, and political changes
that influenced the day-to-day life of Mexicans/Mexican Americans, this
seminar highlights the racial, class, gender, and sexual diversity within the
Mexican-American community. We look at how different groups of Mexicans
understood their relationships to other Americans and other Latino groups. We
also consider Chicano history’s political and intellectual underpinnings as
an academic discipline. (Meets with HISTORY 197.003) |
|
ANTHRCUL
158.001 |
Semiotics
of Comedy |
Semiotics is the
study of meaning. In this seminar we explore how humor is meaningful, to
whom, and to what ends. We investigate the formal techniques of humor: how do
comics work? When do they fail? At the same time, we ask how humor resonates
with political and social struggles. Our study is not limited to comics who
write or perform in the U.S. We also explore comedy (subtitled or in
translation) in other places, including the former Soviet Union, India, the
UK, and others. |
|
ANTHRCUL
158.002 |
Cities
& Communities in Films & Their Scores |
This course focuses
on cities and communities and asks how film scores help to evoke cinematic
narratives. We watch, read about, listen to and discuss a selection of films,
considering the many ways in which music and images are arranged to tell
tales about symbols, cultural practices and political relations. Assignments
include a short autobiography based on your personal involvement with film, a
take-home midterm, and group projects organized around film genres,
culminating in a final collective paper and presentation. |
|
ANTHRCUL
158.003 |
Ecotourism
& Trophy Hunting |
This course
considers the historical roots of today’s rapidly changing nature and
cultural tourism industries. We review relevant theories and methods for the
analysis of safari hunting, extreme adventure tourism, socially conscious and
low ecological impact tourism, and participation in ritual practice. Films
(streamed via CTools) and assigned readings help to instill critical reading
and viewing skills. Assignments focus on practices of consumption by
tourists, expectations and challenges among residents whom tourists visit,
and power dynamics of tourist/local encounters. |
|
ASIAN
251.001 |
Looking
at Traditional China through Its Most Famous Novel: The Story of the Stone |
Praised as a
veritable encyclopedia of Chinese life, The Story of the Stone has mattered
deeply to countless Chinese readers, some of whom read it year after year.
Focusing on life within the household with females as the majority of its
main characters, it reveals much about the life of women in mid-18th century
China. Class debates on specific topics not only permit us to get a wider and
richer view of the novel and the culture that produced it, but also help us
to be more critical about our own beliefs and predilections. At the same time
our aim is to relate what we see in the novel to life around us and to
material we have learned in other contexts. |
|
ASIAN
252.002 |
Haiku
as Poetry & Philosophy |
We examine the
world’s briefest poem, the haiku. What does this 17-syllable poem signify?
What social milieu produced it? What is its link to Zen practice and other
Zen arts? Readings (in English translation) are from the master Basho and his
disciples, with later poets as well as haiga (haiku paintings) providing
opportunities for comparative study. The Western understandings of haiku in
the Imagist movement, Ezra Pound, the beat generation, and Barthe’s Empire of
Signs also are examined. |
|
ASIAN
253.001 |
The
Philippines: Culture & History |
This seminar surveys
major themes in history of the Philippines, paying particular attention to
their cultural dimensions. Starting with its inception as a colony of Spain,
through the American colonial period, to the post-colonial present, we draw
from Philippine historiography, ethnography, literature, and popular culture
to examine the cultural effects of processes such as: religious conversion
and colonial encounter; revolution and nationalism; hybridity and language;
regional, class, and identity formation; modernity, globalization, and
migration. (Meets with HISTORY 197.007) |
|
ASIAN
255.001 |
Asian
Travelers |
What have Asian
travelers from different times and places written about the places (real and
imagined) they’ve been? Reading their accounts allows us to better understand
both the places and the travelers themselves. The writers are from various
parts of Asia and various time periods, and their destinations include places
in Asia and elsewhere. All readings are in English. |
|
BIOLOGY
120.001 |
Living
with Evidence |
A neuroscientist
leads a broad survey which critically explores scientific and religious views
of life on Earth. Take this course if you want to learn the basics either
about DNA and evolution or about religion and Christianity. Avoid this course
if you wish to protect a more traditional outlook from criticism and
scrutiny. |
|
BIOLOGY
120.002 |
Living
with Evidence |
See BIOLOGY 120.001.
|
|
BIOPHYS
120.001 |
The
Discovery of the DNA Double Helix & Its Hidden Mysteries |
This course
introduces students to biophysics and its role in the life sciences. The
historical example of the discovery of the structure of DNA by Watson and
Crick is discussed and re-created using modern techniques. As a highlight,
the structure of a DNA crystal is determined using the synchrotron at the
Argonne National Laboratory. Students compose a term paper that critically
compares the historical and the modern techniques at each step of the
structure determination. |
|
CAAS
103.001 |
I,
Too, Sing America: A Psychology of Race & Racism |
See PSYCH 120.008. |
|
CAAS
103.002 |
The Crisis
of the African American Male |
Throughout the past
two decades, numerous scholars, journalists, and policy advocates have argued
that African American men are in a state of crisis. That claim has been
sustained through assessments of their health, employment status,
incarceration rates, educational attainment, and other measures and
indicators. This seminar provides a critical examination of research and
research-informed commentaries that aim to document and interpret that
crisis. |
|
CAAS
103.006 |
Diversity, Inequality & Democracy |
See PSYCH 120.008. |
|
CAAS
104.001 |
Interracial
America |
See AMCULT 103.002. |
|
CAAS
104.002 |
Gender
& Black Identity in the 1960s |
It is common
knowledge that the fault lines of gender and sexuality were far more
pronounced and prominent in Black public culture during the post-civil rights
era than during the high tide of the Black freedom movement. In recognizing
gender as a crucial aspect of discourses of black identity and authenticity
in the art, literature, and politics of the Black freedom movement, we
reexamine that assumption. We draw on secondary sources, as well as a range
of primary sources, including government documents, fiction, drama, periodicals,
popular music, and visual art-to explore the centrality of gender and
sexuality as markers for notions of “authentic” Black identity. (Meets with
HISTORY 197.001) |
|
CLCIV
120.001 |
Representations
of Food in Antiquity |
Descriptions of food
and drink abound in ancient literature. This course examines the role of food
and banquets in a variety of works, from Aristophanes’ comedies to Horace’s
Satires to Petronius’ Satyricon. In considering actual evidence about dining
practices, our central emphasis is on the representation of food in
literature. Much more than mere sustenance, food has the potential to reveal
one’s origins, status, personal taste and style. In addition to bi-weekly
papers, each student investigates one practical feature of ancient dining
(e.g., seating, food preparation, “china”) as preparation for an authentic
banquet of our own at the end of term. |
|
CLCIV
120.002 |
Clubs in Antiquity |
This seminar is a
study of voluntary associations in Greek and Roman societies. These include
religious, secular, professional, and social clubs. |
|
CLCIV
120.003 |
Euripides
Our Contemporary? |
In this course we
read the 18 surviving plays of Euripides, c. 480-405 BCE. Since Greek tragedies
are short, this is not as daunting as it looks! These works are a wild
mixture of pure tragedies, plays of adventure with happy endings, and
miniature soap operas. Our focus is on how Euripides can be relevant for us.
What can we enjoy? What can we learn from each? What elements in these plays
are strange and hard to understand no matter how much we study them? |
|
DUTCH
160.001 |
Colonialism
& Its Aftermath |
Dated as early as
the 17th century, a vast body of literary works related to the East and West
Indies allows us to trace the origin and development of Dutch expansion into
the world, how countries were conquered, and how political systems were
established. Through integrating social, political, and economic history with
literary renderings and artistic representations of colonialism, students are
introduced to cultural studies in general and Dutch history in particular. |
|
ENGLISH
125.001 |
Radical
Softwares: The Aspirations of Video in the 1960s & 1970s |
With the camcorder’s
release in 1965, American video artists championed the new medium’s potential
to create a “participatory democracy.” In this course, we investigate the
claims for video as a radically democratic medium and interrogate the
societal, political, and artistic local contexts that fueled these
aspirations. How was video constructed as a response to television, and what
implications did this approach have for underrepresented segments of the
population? By examining artists’ videos, scholarly and popular articles,
memoirs, technical handbooks, and poetry, students develop the skills needed
to read critically, interpret visual material, and craft written arguments. |
|
ENGLISH
140.003 |
“Know
Thyself” and Other Difficult Maxims |
Our
culture has taught us that one of the qualities that make us human is our
ability to use the three elements of the old medieval curriculum: grammar,
logic, and rhetoric. We also have been told that an important product of any
culture is its written records, especially its literature, which is usually a
key to that culture’s beliefs. This course uses literature to explore such
assumptions, not with the aim of endorsing them but rather of interrogating
them. We start by trying to identify our own unspoken assumptions, how we
think, how we learn, where our values come from, whether they are testable,
and most especially whether we know how to deploy grammar, logic, and
rhetoric to communicate our findings about these matters to others. |
|
ENGLISH
140.004 |
The
Sincerest Form |
Through close
analysis of twelve examples of recent American prose, this course looks at
the nature and technique of contemporary short fiction from the
reader-writer’s point-of-view. It is based on the article of faith that
imitation is not merely the sincerest form of flattery, but also a good way
to grow. Written work consists of exercises in imitation as we try to enter
the style and specific rhetoric of the examples at hand. Authors include
Andrea Barrett, John Barth, Charles Baxter, Raymond Carver, Ernest Hemingway,
Richard Ford, Jamaica Kincaid, and Flannery O’Connor. Additional reading are
drawn from The Best American Short Stories (ed. Stephen King), 2008. |
|
ENVIRON
139.003 |
Environmental
Literature |
This seminar
explores the human connection to the environment and the evolution of
American attitudes toward the natural world as reflected in environmental
literature. Understanding our connection to the world through the use of
language enables us to examine our relationship with nature in various works
of fiction, non-fiction, poetry, and film. In addition to exploring
environmental literature and film, students complete a social service
requirement that benefits the health of the environment or furthers
understanding of environmental issues. By fostering a greater appreciation
for our connection to the environment and attempting to reconcile our
ambivalent attitudes toward nature, this seminar helps us define our place in
the natural world. |
|
ENVIRON
139.020 |
Environment,
Religions, Spirituality & Sustainability |
This
interdisciplinary seminar inquires into the fundamental changes occurring in
the natural environment (including humans) and in human social systems and
culture to explore the question: To what extent, in what ways, and why are
current trends in human impacts on the environment and social relations
sustainable or unsustainable? The major contrasting responses offer differing
scenarios of the future in terms of their visions, strategies, and examples
of practices to be pursued. Religions to be considered include those of
Native Americans and other indigenous peoples as well as world religions,
e.g. Buddhism, Islam, Judaism, and Christianity. Agnostics and atheists are
welcome. |
|
GEOSCI
146.001 |
Plate
Tectonics |
Two hundred million
years ago the Earth’s continents were joined together to form one gigantic
super-continent, called Pangea. Plate tectonic forces broke Pangea apart and caused
the continents to drift. We study the evidence for plate tectonics and the
large-scale dynamics of the Earth’s interior that is responsible for mountain
building, earthquakes faulting, volcanic eruptions, changes in Earth’s
magnetic field and much more. |
|
GEOSCI
147.001 |
Natural
Hazards |
This seminar
explores natural geological hazards such as floods, tsunamis, earthquakes,
explosive volcanic eruptions, landslides, meteorite impacts, and catastrophic
results of climate change, with an emphasis influenced by current events.
Students are expected to be active participants in reading, discussions, oral
presentations, and written reports. |
|
GEOSCI
148.001 |
Environmental
Geology |
This seminar examines
the interactions between people and their physical environment through case
histories and discussions of selected environmental problems including
natural hazards, water resources, nuclear waste disposal and geologic aspects
of environmental health. |
|
GEOSCI
154.001 |
Ocean
Resources |
The oceans provide
many resources, such as food, recreation, energy, and minerals. We consider
the scientific principles behind these resources, as well as the conflicts
that arise because of their utilization (the ocean as food resources vs.
overfishing; development of beaches and marinas vs. preservation of wetlands,
etc.). Students lead discussions on weekly topics, with one written paper and
one written exam required. |
|
HISTART
194.001 |
Good
Stories: Narrative Art in Japan |
This class explores
various exemplars of Japanese narrative art, ranging from 12th-century Genji
scrolls to modern animation, with special emphasis on illustrated texts. We
survey the history of visual storytelling in Japan from the 7th to 21st
centuries, emphasizing close visual and textual analysis. Lively class
discussions explore a range of issues concerning narrative in Japan,
including visual modes of storytelling in the scroll format, concepts of
literary and pictorial genres in the pre-modern period, and the functions of
picture scrolls as tools of persuasion, repositories for nostalgic visions of
the classical past, vehicles for the mythologization of religious institutes,
and stages for satiric representation. |
|
HISTORY
196.002 |
Love
& Friendship in Chinese Culture |
This class mixes
history, literature, and sociology. The purpose of the class is twofold:
first, to introduce a number of selected texts on family, friendship, and
love in Chinese culture; second to provide a broad conceptual framework on
self and society in traditional and contemporary China. I have organized the
classes each week around specific selected topics and have assigned a variety
of literary as well as social science texts. We are interested in these texts
less as artistic achievements and more as guides to Chinese values and to the
function of literature in Chinese culture. This class assumes no prior
knowledge of Chinese culture. |
|
HISTORY
197.001 |
Gender
& Black Identity in the 1960s |
See CAAS 104.002. |
|
HISTORY
197.002 |
Writing
Violence |
In a world in which
violence seems endemic—from the wars in Iraq and Afghanistan to “militia”
violence in the Darfur region of Somalia and genocide in Rwanda—this course
examines the ability of history, as a discipline, to represent violence.
While examining a number of historical cases of mass violence, our focus is
on the Partition of India in 1947, an event in which approximately twelve
million people migrated, one million people were killed, and scores of women
were victims of sexual violence. We use both primary and secondary sources to
explore how history contends with this and similar cases of violence.
(Restricted to LSA Honors) |
|
HISTORY
197.003 |
Mexicans
in the U.S.: Unity & Diversity |
See AMCULT 103.003. |
|
HISTORY
197.004 |
United
States Environmental History |
Global warming and
climate change! Energy shortages! An impending water crisis! Genetically altered
foods! Natural disasters! Cloned animal products! The relationship between
human beings and the non-human world have never seemed so urgent or troubled
as they do today. Each of these crises—and many others—has a history behind
it. We examine not simply historical documents, but also landscapes, maps,
rivers, city streets, works of art, climate studies, demography, animal
population studies, legal decisions, and more. Our focus is on the United
States, taking as our primary case study our own back yard—the City of Ann
Arbor and the University of Michigan. |
|
HISTORY
197.005 |
Right,
Left & Center: The Ideologies of Modernity |
This class explores
the ideological traditions of the modern world by reading classic texts from
a range of authors across the political spectrum. The goal is to understand
the history behind labels like liberalism, conservatism, socialism, fascism,
environmentalism, feminism, and more. At the same time, we use contemporary
media to study how these old “isms” are being used today. |
|
HISTORY
197.007 |
The
Philippines: Culture & History |
See ASIAN 253.001. |
|
HISTORY
197.008 |
The
Invention of Judaism & Christianity |
See JUDAIC 150.001. |
|
ITALIAN
250.001 |
Boccaccio |
This class focuses on
a reading of Boccaccio’s Decameron, sometimes described as a “dirty” book set
against a backdrop of disaster, but which claims to be the record of 100
tales told by ten young men and women during three weeks at the height of the
Black Plague in Florence in 1348. We address the plague itself, the
mercantile and banking boom it interrupted, the crucial importance of
rhetorical skill in society, the ambitions of lowbrow literature in tension
with the elite pretensions of nascent humanism, and Boccaccio’s anxiety
between the model of Dante and that of Petrarch. |
|
JUDAIC
150.001 |
The
Invention of Judaism & Christianity |
How “Jewish” were
Jesus and his followers and what difference does it make? Narratives about
the beginnings of Christianity and Judaism, their complicated relationship,
and how and when they emerged as distinct categories are often more about our
present day assumptions than about the complexities of ancient history. In
addition to drawing upon scholarly and primary sources, we view and analyze
recent and 20th century films that feature narratives about Jewish-Christian
beginnings. (Meets with HISTORY 197.008) |
|
LING
102.001 |
Deciphering
Ancient Languages |
Much of our current
knowledge of early civilizations is due to the deciphering of ancient scripts
and languages, which requires an understanding of how scripts and languages
work as well as a bit of luck. This course examines successful decipherments
of the past (e.g., of Egyptian and of languages written in cuneiform
scripts), recent breakthroughs (e.g., in deciphering Mesoamerican languages),
and cases that remain unsolved. Hands-on exercises are based on real
examples. |
|
LING
102.002 |
The
Pronunciation of English |
In this course we discuss
linguistic theories and techniques in analyzing pronunciation, using English
as the primary example. We shall also compare English with other languages
and discuss how to evaluate “foreign accents” objectively, using computer
instruments. There is no prerequisite for this course. |
|
LING
102.003 |
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