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The New Science of Happiness
By: Claudia Wallis, Time Magazine
Monday, January 17, 2005
From the article:
Sugary white sand gleams under the bright Yucatan sun, aquamarine water teems with tropical fish and lazy sea turtles, cold Mexican beer beckons beneath the shady thatch of palapas—it's hard to imagine a sweeter spot than Akumal, Mexico, to contemplate the joys of being alive. And that was precisely the agenda when three leading psychologists gathered in this Mexican paradise to plot a new direction for psychology. For most of its history, psychology had concerned itself with all that ails the human mind: anxiety, depression, neurosis, obsessions, paranoia, delusions. The goal of practitioners was to bring patients from a negative, ailing state to a neutral normal, or, as University of Pennsylvania psychologist Martin Seligman puts it, "from a minus five to a zero." It was Seligman who had summoned the others to Akumal that New Year's Day in 1998—his first day as president of the American Psychological Association (A.P.A.)—to share a vision of a new goal for psychology. "I realized that my profession was half-baked. It wasn't enough for us to nullify disabling conditions and get to zero. We needed to ask, What are the enabling conditions that make human beings flourish? How do we get from zero to plus five?" Every incoming A.P.A. president is asked to choose a theme for his or her yearlong term in office. Seligman was thinking big. He wanted to persuade substantial numbers in the profession to explore the region north of zero, to look at what actively made people feel fulfilled, engaged and meaningfully happy. Mental health, he reasoned, should be more than the absence of mental illness. It should be something akin to a vibrant and muscular fitness of the human mind and spirit. Over the decades, a few psychological researchers had ventured out of the dark realm of mental illness into the sunny land of the mentally hale and hearty. Some of Seligman's own research, for instance, had focused on optimism, a trait shown to be associated with good physical health, less depression and mental illness, longer life and, yes, greater happiness. Perhaps the most eager explorer of this terrain was University of Illinois psychologist Edward Diener, a.k.a. Dr. Happiness. For more than two decades, basically ever since he got tenure and could risk entering an unfashionable field, Diener had been examining what does and does not make people feel satisfied with life. Seligman's goal was to shine a light on such work and encourage much, much more of it.
[NOTE: Though this article doesn't mention his name, Professor Norbert Schwarz was on the Day-Reconstruction Method research team. For more on that, see Yes, but are you happy now?.] ...Just last month, a team led by Nobel-prizewinning psychologist Daniel Kahneman of Princeton University unveiled a new tool for sizing up happiness: the day-reconstruction method. Participants fill out a long diary and questionnaire detailing everything they did on the previous day and whom they were with at the time and rating a range of feelings during each episode (happy, impatient, depressed, worried, tired, etc.) on a seven-point scale. The method was tested on a group of 900 women in Texas with some surprising results. It turned out that the five most positive activities for these women were (in descending order) sex, socializing, relaxing, praying or meditating, and eating. Exercising and watching TV were not far behind. But way down the list was "taking care of my children," which ranked below cooking and only slightly above housework. That may seem surprising, given that people frequently cite their children as their biggest source of delight—which was a finding of a TIME poll on happiness conducted last month. When asked, "What one thing in life has brought you the greatest happiness?", 35% said it was their children or grandchildren or both. (Spouse was far behind at just 9%, and religion a runner-up at 17%.) The discrepancy with the study of Texas women points up one of the key debates in happiness research: Which kind of information is more meaningful—global reports of well-being ("My life is happy, and my children are my greatest joy") or more specific data on enjoyment of day-to-day experiences ("What a night! The kids were such a pain!")? The two are very different, and studies show they do not correlate well. Our overall happiness is not merely the sum of our happy moments minus the sum of our angry or sad ones. This is true whether you are looking at how satisfied you are with your life in general or with something more specific, such as your kids, your car, your job or your vacation. Kahneman likes to distinguish between the experiencing self and the remembering self. His studies show that what you remember of an experience is particularly influenced by the emotional high and low points and by how it ends. So, if you were to randomly beep someone on vacation in Italy, you might catch that person waiting furiously for a slow-moving waiter to take an order or grousing about the high cost of the pottery. But if you ask when it's over, "How was the vacation in Italy?", the average person remembers the peak moments and how he or she felt at the end of the trip. The power of endings has been demonstrated in some remarkable experiments by Kahneman. One such study involved people undergoing a colonoscopy, an uncomfortable procedure in which a flexible scope is moved through the colon. While a control group had the standard procedure, half the subjects endured an extra 60 seconds during which the scope was held stationary; movement of the scope is typically the source of the discomfort. It turned out that members of the group that had the somewhat longer procedure with a benign ending found it less unpleasant than the control group, and they were more willing to have a repeat colonoscopy. Asking people how happy they are, Kahneman contends, "is very much like asking them about the colonoscopy after it's over. There's a lot that escapes them." Kahneman therefore believes that social scientists studying happiness should pay careful attention to people's actual experiences rather than just survey their reflections. That, he feels, is especially relevant if research is to inform quality-of-life policies like how much money our society should devote to parks and recreation or how much should be invested in improving workers' commutes. "You cannot ignore how people spend their time," he says, "when thinking about well-being."
... Seligman's biggest recommendation for lasting happiness is to figure out (courtesy of his website, reflectivehappiness.com your strengths and find new ways to deploy them. Increasingly, his work, done in collaboration with Christopher Peterson at the University of Michigan, has focused on defining such human strengths and virtues as generosity, humor, gratitude and zest and studying how they relate to happiness. "As a professor, I don't like this," Seligman says, "but the cerebral virtues—curiosity, love of learning—are less strongly tied to happiness than interpersonal virtues like kindness, gratitude and capacity for love." Why do exercising gratitude, kindness and other virtues provide a lift? "Giving makes you feel good about yourself," says Peterson. "When you're volunteering, you're distracting yourself from your own existence, and that's beneficial. More fuzzily, giving puts meaning into your life. You have a sense of purpose because you matter to someone else." Virtually all the happiness exercises being tested by positive psychologists, he says, make people feel more connected to others....
To read the entire article, pick up the January 17, 2005 special Mind & Body issue of Time Magazine.
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